Films
represent the most widely accepted visual media of the modern period, which can be
used as a source of historical research. People take history written by trained
historians seriously because they think the historian knows better than anyone
else. But there are historical productions outside the world of historians,
which may be used as a source of further historical research. One can’t even
think of history, especially modern history, without reference to its visual
representation. In this regard, films can claim to present an alternative to
written history to some extent. History in film form is developed through the
story of the individual because of the manner of the medium. The camera creates
a connection between the viewers and the individuals on the screen. The actions
of the individuals represent the history of a larger group. The film also depicts
history through one story, one perspective of the past. History in the film is
always told as a story, with a beginning, middle and, end, which delivers a
moral message meant to show how history is progressive.
Hayden White and the Concept of ‘Historiophoty'
Hayden
White, the American postmodern historian, coined the term ‘historiophoty’ to
describe the representation of history in visual images. The concept of
historiophoty refers to the “representation of history and our thought about it
in visual images and filmic discourse”. Currently, the term is used by
historians to understand how films produce interpretations of the past. Hayden White argues that the historical
process that films and written documents use to interpret their data is the
same. The historian and filmmaker both construct their version of a historical
document. The historian interprets and constructs the written word from facts.
Similarly, the filmmaker interprets the written word into a visual
representation.
Historical Films and Mainstream Films
Within the world of cinema, with its various genres,
there are different types of films. Rosenstone, a professor at the
California Institute of Technology divides historical films into two parts:
history as a document – the documentary, and history as drama - the mainstream
film. Both the historical films and mainstream films, directly and indirectly, serve as a source of history.
Historical Films
These are consciously produced histories, that represent ‘film
as a document’, which carefully recreates the past in great detail. A film in
this category often relies heavily on oral history to travel between the past and present in the making of historical documentaries. The popular types of historical films are:
- Historical documentaries: These were produced on a particular theme with a view to document our history and tradition, and are the result of well-designed research work.
- Biopics: This type of film focuses on the life of an individual with a view to documenting his contributions
- Propaganda films: These are intended to propagate different ideologies, especially used for political propaganda.
- ‘Period’ films: These types of films recreates a particular historical period with its unique aspects of people’s life.
- Costume dramas: These films focus on the display of various costumes of different cultures rather than the people.
Historical
films are essentially fiction, but it becomes a preferred mode of receiving and
understanding the past in contemporary society. Historical films are
fictional to a lesser or greater extent, otherwise, they would bore the
audience and fail at the box office. Without the play of imagination, fictional
characters invented minor events, and emotional responses of historical persons
the historical films cannot be made.
Mainstream
Films
Pierre
Sorlin asserts that feature films could be considered a more important
source of history than historical documentaries. Here, the camera records
history unintentionally and this enables us to reflect on geographical and social
reality. Outdoor shooting is important here, it might display significant
historical details pertaining to various aspects of life, which can rarely
escape from the camera like social relations, urban or rural life,
geographical features, trees, roads, bridges, monuments, streets, architecture,
onlookers, civic amenities or their absence, means of transport, clothes people
wear, expressions on people’s faces, etc. Feature films shoot outdoors tend to
incorporate valuable information on topography and infrastructure. All this
comprises valuable source material for history.
Film as an
Alternative Source of History
The
positivist and Rankean approaches to history brought the scientific and factual
representation of history. This stressed the use of purely historical documents
and scientific methods in the writing of history and fixed the necessary
characteristics of a historical source. Hence, most historians are
reluctant to accept the film and other visual media as historical sources. The fact
is that neither a film representation nor a written document can provide a
literal truth of history. Instead, the written text generalizes and the film
summarizes. Specific images are needed in the film to present a coherent narrative,
while the written word can generalize ideas and events. The popularity of
historical films beats books. Robert Rosentone’s idea is that “film is a
disturbing symbol of an increasingly post-literate world (in which people can
read but won’t)”.
Films draw out attention to many emotions that
written history either ignores or cannot express. Films often highlight
systemic exploitation, the underworld, wage slavery, the emotional trauma of
women, or problems of migrant labourers and the unemployed. Written words
are often not enough to express complicated feelings in a condensed form.
Perhaps this is where the power of film makes a difference.
The viewers’ connection to the film is essential with the film’s use of presenting history through emotion and personalization. Allowing the viewer to experience the history through sensory means immediately makes the viewer feel connected to the past. With its cinematographic and editing techniques, along with the use of sets and costumes, films present the past visually. This, in a sense, brings history to life, or at least attempts to present it in a multi-layered context; the landscape, utensils, homes, clothing, and personal interactions all work together to show the bigger picture, rather than focusing on one fact after another.
While the written text will often sort aspects of history into different groupings, such as politics, religion, economics, and social structure, the film will integrate and connect all the aspects and definitions of history. As Rosenstone states, “history in the film becomes what it most centrally is: a process of changing social relationships where political and social questions…are interwoven.” The film often compresses historical figures into certain stereotypes that offer a diverse representation of the population, using the obvious differences between the characters to illustrate the conflicts and tensions commonly found in that culture or society.
Ultimately every film is a historical artifact or datum. Each is created as mass entertainment; each offers a commentary on the filmmaker’s world through moving images that serve as surrogates for the lived realities of audiences. The patterns of repeated images from the film to film and director to director – the themes they repeat, emotions they stir, and meanings they suggest – allow us to analyze the ‘historical role’ of the cinema of a particular period. The vast holdings of the world's film archives offer to the historian a priceless source material for the study of modern civilisation.